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You are here: Practice nurses The ethics wart virus on skin assisted suicide 18 February, By NT Contributor Society is now recognising and accepting that human life has a natural end and that, as such, it should not be preserved simply because a treatment exists.

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Human rights legislation in the form of the Human Rights Act has enhanced the debate. Article 2, the Right to Life see Fig 1 indicates that the issue is not just about being alive, it is also about how we may reject the right to life, and indeed die. Early intwo cases relating to end-of-life decisions were debated in the UK courts.

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The first case was that of Miss B, a year-old lady who became paralysed in following a bleed into her spinal column. She was ventilator-dependent, with no hope of recovery or cure.

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She went to the court to demand that doctors stop treating her against her will. Following a High Court judgement, her wish to be allowed to die was granted and she died peacefully in her sleep following the disconnection of the ventilator that kept her alive Kmietowicz, Another, but very different, case was that of Dianne Pretty who, suffering from advanced motor neurone disease, petitioned the courts to be allowed to die with dignity.

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She asked the High Court in London to grant her husband immunity from prosecution if he assisted her to die.

Its ruling in April outlawed the idea, stating that conceding to the request would undermine the protection hpv research cure future life Dyer, The euthanasia debate was fuelled once again in January this hpv research cure when year-old Reginald Crew, also with motor neurone disease, felt compelled to take drastic action about his wish to die and travelled to Switzerland in his quest.

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Mr Crew was assisted to die by the non-profit Swiss organisation Dignitas. Medical staff, having deemed him competent to make such a decision, prescribed a lethal dose of barbiturates. He ended his life in a flat in Zurich with his wife and daughter at his side.

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Mrs Crew now faces the uncertainty of whether or not she will face prosecution regarding hpv research cure death. These three cases are not the first, nor will they be the last, to be debated with reference to how we hpv research cure to die.

No other health care topic captures the imagination more than ethico-legal decisions at the end of life.

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But all three cases highlight that we cannot continue to ignore what is occurring both at home and abroad. There are few certainties in life, but one that we will all have to come to terms with, at some time or another, is that of our own death.

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For many, the thought of death may not be disturbing, but the cancer de piele prima faza in which we die and the events leading up to our death might be. It is upholding the principle of autonomous choice with reference to where, when, and the hpv research cure in which they die. Why should it be wrong for someone to ask for assistance with the process of dying and be aided to a peaceful and dignified death?

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It is essential that as a society we acknowledge that health care should be seen not only as an intervention necessary to extend life but also as an important factor in how someone dies. The ethical principle of autonomy is advanced by many as being central to the decision-making process, particularly with relation to health care.

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But the principle of autonomy may conflict with other ethical principles such as beneficence and non-maleficence. Professionals have a duty to do good and to do no harm.

The principle of autonomy, however, ensures hpv research cure people have the freedom to make judgements and decisions and to act on them.

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A health care professional, therefore, is obligated to respect autonomous choice, respecting not only how people choose to live their lives but also the manner in which they choose to die. History shows that controversies about end-of-life decisions are not new; they are as old as medicine itself. In ancient Greece and Rome there was no objection to the practice of assisted suicide; indeed many physicians regarded it as part of hpv research cure role.

If patients could convince the senate that there was good reason for ending their life, the physician would provide a lethal drug thus ending their hpv research cure.

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However, with the rise hpv research cure organised religion the practice of assisted suicide was rejected, sanctity of human life being cited as the reason: what God has given, only God can take away. It could be argued, therefore, that this approach is no longer acceptable. The origins of hpv research cure discussion and political conflict over right-to-die issues began in this country in the late 19th century when a number of intellectuals proposed assisted suicide for the hopelessly ill Glick,

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